plies no questions asked, no gossiping curiosity about their friend's past; they take a man as they find him.
I must not finish this letter without brief allusion to a session of General Synod in Dunedin, which I attended. At it for the first time the Bishop of Christchurch, H. J. C. Harper, presided as Primate of New Zealand. Dr. Cowie, who had succeeded Bishop Selwyn in the Diocese of Auckland, was present. As an army chaplain in India, he had been through the Mutiny, and the Afghan campaign. Two important measures were passed, one which provided for the due appointment of Bishops; the nomination of a Bishop to be made by one of the clergy and seconded by one of the lay representatives in Diocesan Synod; voting to be by ballot; an absolute majority of the votes of each order required for an election; an election to be confirmed by General Synod, or, if not in session, by the Standing Committees of the several Dioceses. The other measure dealt with modification of services. Synod affirmed the expediency of a certain discretion being exercised by the Bishops in sanctioning divisions and modifications of Prayerbook services as may be deemed necessary. This has given much satisfaction to the clergy and laity in New Zealand.
After the Session of General Synod, all necessary arrangements having been made for the separation of the Southern portion of the South Island from the Diocese of Christchurch, and the constitution of a separate Diocese of Dunedin, the appointment of Dr. S. T. Nevill was duly made, as first Bishop of Dunedin.
