accruing from investments. The fund has been most carefully nursed by the Pension Board, which consists entirely of laymen, the Bishop being Chairman. Again, this is a most valuable example of the practical part which our laity have in the interests of the Church. The Board presents its report annually to Synod, and it is then discussed. The scheme provides a graduated scale of pension, etc., according to length of service. In any case there is never any claim of a parish for a pension for its retiring vicar out of its parochial income. If this scheme continues to prosper, in another fifty years or so there will be no need for men really past their work to cling to it to the disadvantage of their people. Again, I wish to insist on the immense value to the Church of the services of its Laity, business men, who gladly devote valuable time to the work. We have been specially favoured by the presence of men of this sort in our Synods, who are the backbone of our financial progress. Work inspired by the sense of responsibility for the welfare of the Church. Their devotion to it relieves the clergy of the necessity of "serving tables." It is the outcome of a system of Church Government which emphasizes the fact that "the body is not one member but many; that the members should have the same care one for another; that we are the Body of Christ, and members in particular."
During the last three years I have been greatly aided by the Rev. J. A. R. Wilkin, a Durham man, from the Diocese of Lichfield, an able preacher, and devoted parish priest. He has returned to his old diocese. I may quote him in favour of the plan, lately suggested, of men serving in Colonial Dioceses for a time, and then returning home. I know that he feels
