in our State Schools, very slightly modified by occasional opportunities of giving religious instruction after school hours in school-houses. Church schools cannot be maintained except in large centres. We have done something in this respect, whilst the Roman Catholics have done much more, but such schools are few and far between. Sunday school work, vigorously carried on, does not fill the gap.
Then, outside the cities and towns church work means very extensive parishes, quite unlike the snug English parish, with an area of a few square miles. The country parson in New Zealand drives, rides, cycles, motors, scores of miles, in all weathers, to visit his flock and maintain his services. But, taking a general view of all Church work, of every denomination, I think we may claim considerable success in providing opportunities for spiritual life in every part of the country. Wherever there is village or hamlet you would see churches well built and cared for. We have not to deal with the vast spaces of Australia; Bush Brotherhoods are not needed for the work. Nor with such crowds of immigrants as Canada; New Zealand is too far from the old world for that, and its area too limited. In a centre like Timaru, and I think it is the same elsewhere, church attendance is, I should say, quite as good as at home, better in some cases. Generally speaking, Sunday is well kept. I remember, some time ago, a good illustration of this. A debate in Synod had elicited from a layman his views in favour of some relaxation of the custom of limiting public games, cricket, football, etc., to week-days, and his reference to pre-Reformation days in England, when, after due attendance at Mass, in the afternoon various sports were indulged in. He
