placed in Rome, as the place best suited for ruling the world; but he was permitted also to establish his seat in any other part of the world, and to judge and govern all peoples, Christians, Moors, Jews, Gentiles, and of whatsoever other sect or creed they might be" etc. (Orozco y Berra, vol. iv., p. 86.).
The provisions of the bull giving the dominion over America to the Spanish sovereigns then followed.
The notary or clerk who accompanied the expedition read this unique document, indifferent to the fact that the Indians could not comprehend a word, even were they near enough to hear, and sometimes the reading would take place with no Indians at all present. All scruples were satisfied by this formality, and, if submission did not follow, the commander dealt with the natives as with obdurate rebels against the royal authority.
The way for the conquest was already prepared, and the Aztec historians, as well as the earliest Spanish authorities, record that, for a number of years, the belief that the hour of the Empire's dissolution was at hand had been steadily gaining ground, promoted by several events which were regarded as supernatural warnings of the approaching downfall. The lake of Texcoco had in 1510 risen suddenly, and inundated the city, without any visible cause or accompanying earthquake or tempest; one of the towers of the great teocalli was destroyed in 1511 by a mysterious conflagration, which resisted all efforts to extinguish it; comets, strange lights in the skies, accompanied by shooting stars, and weird noises, were all interpreted by the astrologers as portents of gloomy presage. The miraculous resurrection, three days after her death of Montezuma's sister, the Princess Papantzin who brought him a prophetic warning from her tomb, is reported at length by Clavigero (vol. i., p. 289). Legal proofs of this event, which occurred in 1509, were afterwards forwarded to the Spanish court. The princess is said to have lived many years, and to have been the first person to receive Christian baptism which she did in Tlatelolco, in 1524, being henceforth known as Doña Ana Papantzin, Her life became a model of Christian virtue. Whatever may have been the exact nature of this occurrence, the reported miracle doubtless rests upon some fact which was interpreted by the Mexicans as supernatural.
