nor are any allowed to enter the religious houses; they abstain from eating certain dishes, and more so at certain times of the year than at others.
Amongst these mosques, there is one principal one, and no human tongue is able to describe its greatness and details, because it is so large that within its circuit, which is surrounded by a high wall, a village of five hundred houses could easily be built. Within, and all around it, are very handsome buildings, in which there are large rooms and galleries, where the religious who live there are lodged. There are as many as forty very high and well-built towers, the largest having fifty steps to reach the top; the principal one is higher than the tower of the chief church in Seville.[1] They are so well built, both in their masonry, and their wood work, that they could not be better made nor constructed anywhere; for all the masonry inside the chapels, where they keep their idols, is carved with figures, and the wood work is all wrought with designs of monsters, and other shapes. All these towers are places of burial for the chiefs, and each one of their chapels is dedicated to the idol to which they have a particular devotion. Within this great mosque, there are three halls wherein stand the principal idols of mar'ellous grandeur in size, and much decorated with carved figures, both of stone and wood; and within these halls there are other chapels, entered by very small doors, and which have no light, and nobody but the religious are admitted to them. Within these are the images and figures of the idols, although, as I have said, there are many outside.
The principal idols in which they have the most faith and belief I overturned from their seats,
Cortes
Overthrows
the Idols
and rolled down the stairs, and I had those chapels, where they kept them, cleansed, for they were full of blood from the sacrifices; and
- ↑ See Appendix V., close of Letter.
