distance from you, through fear of being to the wicked an occasion of eternal condemnation, and to the good a cause of sadness and mourning. I fled, in order that impious priests might not prohibit the preaching of the word of God, and that you might not be deprived, on my account, of the Divine truth, for which, by the grace of God, I am ready to die. Know also, dearly beloved, that it was necessary that Christ should suffer within the period prescribed by his Father. Be assured, that whatever God may have determined in relation to me, his will shall be done; and should he deem me worthy to die for his name, he will summon me to martyrdom; but if, on the contrary, my life is to be prolonged for the preaching of his word, in like manner that is also in his will.
Undoubtedly, some of your priests desire my return to Prague, and would willingly see me there again, in order to their chanting the offices and the mass being dispensed with: it is they whom the holy preaching of the Gospel offends, on account of their avarice, their pride, and their adulteries. But you, who love God’s word, and who make every effort to unite yourselves to him, would be well pleased to see me, and would gladly have me amongst you in a spirit of charity, like one of your dear friends. For my part, I long to behold you again, in order to be able to announce to you God’s word; for the principal care of the ministers of the Church ought to be to announce, in all sincerity and with fruit, the gospel of Christ,
