his own prejudice. Offer the proposition to a child, or a man unused to compound his ideas, and you will soon see how little either of them understand you. It is not a simple idea, arising from a single fact, but a very complex idea, arising from many facts well observed, and accurately compared.
3. Modestus could not, without great affectation, mistake the meaning of Junius, when he speaks of a man, who is the bitterest enemy of his friends. He could not but know, that Junius spoke, not of a false or hollow friendship, but of a real intention to serve, and that intention producing the worst effects of enmity. Whether the description be strictly applicable to Sir William Draper, is another question. Junius does not say that it is more criminal for a man to be the enemy of his friends than his own; though he might have affirmed it with truth. In a moral light, a man may certainly take greater liberties with himself, than with another. To sacrifice ourselves merely is a weakness we may indulge in, if we think proper, for we do it at our own hazard and expence; but, under the pretence of friendship, to sport with the reputation, or sacrifice the honour of another, is something
