to be known as primarily a business man" and that he certainly was not going to "permit the old Satan to monopolize all the pep and punch." He was a thin, rustic-faced young man with gold spectacles and a bang of dull brown hair, but when he hurled himself into oratory he glowed with power. He admitted that he was too much the scholar and poet to imitate the evangelist, Mike Monday, yet he had once awakened his fold to new life, and to larger collections, by the challenge, "My brethren, the real cheap skate is the man who won't lend to the Lord!"
He had made his church a true community center. It contained everything but a bar. It had a nursery, a Thursday evening supper with a short bright missionary lecture afterward, a gymnasium, a fortnightly motion-picture show, a library of technical books for young workmen—though, unfortunately, no young workman ever entered the church except to wash the windows or repair the furnace—and a sewing-circle which made short little pants for the children of the poor while Mrs. Drew read aloud from earnest novels.
Though Dr. Drew's theology was Presbyterian, his church-building was gracefully Episcopalian. As he said, it had the "most perdurable features of those noble ecclesiastical monuments of grand Old England which stand as symbols of the eternity of faith, religious and civil." It was built of cheery iron-spot brick in an improved Gothic style, and the main auditorium had indirect lighting from electric globes in lavish alabaster bowls.
On a December morning when the Babbitts went to church, Dr. John Jennison Drew was unusually eloquent. The crowd was immense. Ten brisk young ushers, in morning coats with white roses, were bringing folding chairs up from the basement. There was an impressive musical program, conducted by Sheldon Smeeth, educational director of the Y.M.C.A., who also sang the offertory. Babbitt cared less for this, because some misguided person had taught young Mr. Smeeth to smile, smile,
