border, as has been our custom, to kneel to Pir Sajji's tomb? The Madar men will fall upon us, and rightly. But our Mullah is a holy man. He has helped two score of us into Paradise this night. Let him therefore accompany his flock, and we will build over his body a dome of the blue tiles of Mooltan, and burn lamps at his feet every Friday night. He shall be a saint: we shall have a shrine: and there our women shall pray for fresh seed to fill the gaps in our fighting-tale. How think you?'
A grim chuckle followed the suggestion, and the soft wheep, wheep of unscabbarded knives followed the chuckle. It was an excellent notion, and met a long felt want of the tribe. The Mullah sprang to his feet, glaring with withered eyeballs at the drawn death he could not see, and calling down the curses of God and Mahomed on the tribe. Then began a game of blind man's buff round and between the fires, whereof Khuruk Shah, the tribal poet, has sung in verse that will not die.
They tickled him gently under the armpit with the knife-point. He leaped aside screaming, only to feel a cold blade drawn lightly over the back of his neck, or a rifle-muzzle rubbing his beard. He called on his adherents to aid him, but most of these lay dead on the plains, for Khoda Dad Khan had been at some pains to arrange their decease. Men described to him the glories of the shrine they would build, and the little children clapping their hands cried, 'Run, Mullah, run! There's a man behind you!' In the end, when the sport wearied, Khoda Dad Khan's brother sent a knife home between his ribs. 'Wherefore,' 'said Khoda Dad Khan with charming simplicity, 'I am now Chief of the Khusru Kheyl!' No man gainsaid him; and they all went to sleep very stiff and sore.
