the sale of crockery ware, and pots and pans are piled about the owner. Here is a man making and selling sweetmeats, of which the Hindus are very fond; and there a moneychanger with his bags of gold, silver, and copper. On the opposite side is a row of dry-goods men, each with his stock of goods in the ten or twelve feet square before and behind him. Thus the street stretches on, and this is a bazaar.
In our illustration (from a painting by a Hindu artist) we have a representation of one of these little bazaar shops, which only needs to be continued by an indefinite number of similar structures, to give an idea of a bazaar. The salesman sits on a level with his goods, which are arranged before him to the best advantage, with his scales in hand, intent on a sale. The father is engaged in the arduous work of reducing the price to the lowest possible amount, while his son stands by in his starched linen cap and school dress, an interested spectator, as the purchase is of confectionary, a class of wares in great esteem with Hindu boys.
Farther on, you come to the Triplicane Mosque, one of the favourite places of worship of the Mohammedans, who live in great num-
