face of the soil. A person can enter this bath only on his knees. Opposite the entry is a stone or brick stove, its opening towards the exterior of the bath, with a hole to let out the smoke. Before the bath is prepared, the floor inside is covered with a mat, on which is placed a jar of water, some herbs and leaves of corn. The stove is then heated, until the stones which unite it with the bath, become red hot. When the bather enters, the entry is closed, and the only opening left, is a hole at the top of the vault, which, when the smoke of the oven has passed through, is also shut. They then pour water upon the red hot stones, from which a thick vapor arises, which fills the temezcalli. The bather then throws himself on the mat, and drawing down the steam with the herbs and maize, wets them in the tepid water of the jar, and if he has any pain, applies them to the part affected. This having produced perspiration, the door is opened and the well-baked patient comes out and dresses. For fevers, for bad colds, for the bite of a poisonous animal, this is said to be a certain cure; also for acute rheumatism.
For the cure of wounds, the Spaniards found the Mexican remedies most efficacious. Cortes himself was cured by one of their doctors of a severe wound in the head, received at Otumba, through which we lately passed. For fractures, for humors, for everything they had their remedy; sometimes pulverizing the seeds of plants, and attributing much of their efficacy to the superstitious ceremonies and prayers which they used while applying them, especially those which they offered up to Tzapotlatenan, the goddess of medicine.
