ship of Nat Turner, a religious fanatic. It was easily suppressed, but caused a widespread panic. In 1833 the emancipation of the slaves in the British West Indies made the slave-holders keenly sensible of the hostility of public opinion in the outside world, and increased their alarm. Events like these gave the agitation of the abolitionists a new significance. The slave power found it necessary to assert to the utmost, not only its constitutional rights, but also its moral position. Abandoning its apologetic attitude, it proclaimed its belief that slavery was not an evil, but economically, politically, and morally a positive good, and “the corner-stone of the republican edifice.” It fiercely denounced the Northern abolitionists as reckless incendiaries, inciting the slaves to insurrection, rapine, and murder, — as enemies to the country, as fiends in human shape, who deserved the halter. What disturbed the slave-holders most was the instinctive feeling that now they had to meet an antagonist who was inspired by something akin to religious enthusiasm, which could neither be argued with nor cajoled nor frightened, but could be suppressed only with a strong hand, if it could be suppressed at all. They imperiously demanded of the people of the North that the abolitionists be silenced by force; that laws be made to imprison their orators, to stop their presses, to prevent the circulation of their tracts, and by every means to put down their agitation. They said that, unless this were done, the Union could not be maintained.
