Page:Life of William Blake, Gilchrist.djvu/125

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ÆT. 34.]
BOOKSELLER JOHNSON'S.
93

gave his weekly literary dinners—in the Marshal's house instead of his own; Fuseli remaining staunch to his old friend under a cloud.

Blake was himself an ardent member of the New School, a vehement republican and sympathiser with the Revolution, hater and contemner of kings and king-craft. And like most reformers of that era,—when the eighteenth century dry-rot had well-nigh destroyed the substance of the old English Constitution, though the anomalous caput mortuum of it was still extolled as the 'wisest of systems,'—he may have even gone the length of despising the 'Constitution.' Down to his latest days Blake always avowed himself a 'Liberty Boy,' a faithful 'Son of Liberty;' and would jokingly urge in self-defence that the shape of his forehead made him a republican. 'I can't help being one,' he would assure Tory friends, 'any more than you can help being a Tory: your forehead is larger above; mine, on the contrary, over the eyes.' To him, at this date, as to ardent minds everywhere, the French Revolution was the herald of the Millennium, of a new age of light and reason. He courageously donned the famous symbol of liberty and equality—the bonnet-rouge—in open day, and philosophically walked the streets with the same on his head. He is said to have been the only one of the set who had the courage to make that public profession of faith. Brave as a lion at heart was the meek spiritualist. Decorous Godwin, Holcroft, wily Paine, however much they might approve, paused before running the risk of a Church-and-King mob at their heels. All this was while the Revolution, if no longer constitutional, still continued muzzled; before, that is, the Days of Terror, in September '92, and subsequent defiance of kings and of humanity. When the painter heard of these September doings he tore off his white cockade, and assuredly never wore the red cap again. Days of humiliation for English sympathisers and republicans were beginning.

Though at one with Paine, Godwin, Fuseli and the others as to politics, he was a rebel to their theological or anti-