tinuing his work; but hardly had I reached the landing-place when down came Mingumailo with a proud and excited step. He took me by the arm and beckoned me to go with him. I did so, being desirous of witnessing some of the farther acts of this curious and important personage.
We walked, arm in arm, toward what, though only a tent, I might well style his temple, for toward it several of his worshippers were bending their steps. As we passed along, Koojesse was seen in the distance with a bucket of water in each hand. In an instant, at one word, one motion of my companion, Koojesse, though otherwise a man of great intelligence and strong mind, left his water just where it was, and joined us. On approaching the tupic, Mingumailo ordered Koojesse to go in first, and then directed me to follow. I did so by falling upon my hands and knees, and, in this necessary posture, entered the abode of our Esquimaux prophet. The angeko followed, and immediately directed Koojesse to take a position on one side of the bed that was within, and me to be on the other side. Next to Koojesse was seated a pretty Esquimaux woman, one of the nulianas (wives) of the angeko, the other wife—for he had two—not then being at home.
Now commenced the solemn exercises of the peculiar worship of these people. Mingumailo sat facing us. He began by rapidly clapping his hands; so rapidly, indeed, that it was impossible to count the strokes. Then he accompanied this clapping by some metaphorical expressions beyond the power of ordinary intelligences to divine; and, indeed, no one but an angeko is considered capable of divining them. In fact, the word angeko signifies 'he is very great,' and this is given as a reason why none but angekos—the really great—should understand. Of course, I demeaned myself accordingly, and was as quiet and serious a listener as any one there. Occasionally the angeko would cease his voice and the motion of his hands. Then all became still as death. Presently, with renewed vigour he would recommence his services, patting his hands—which were moved around during the operation—now in a circle, now before my face, now before Koojesse's.
