Page:Light and truth.djvu/233

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DESTRUCTION OF JERUSALEM.
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The day on which Titus had encompassed Jerusalem was the feast of the passover. Here let it be remembered, that it was the time of this feast, on a preceding occasion, that Christ was taken, condemned and executed. It was at the time of this feast, that the heifer, in the hands of the sacrificing priests, brought forth a lamb. And just after this feast at another time, that the miraculous besieging armies were seen over Jerusalem, just before sunset. And now, at the time of the passover, the antitype of this prodigy appears in the besieging army of Titus. Multitudes of Jews had convened at Jerusalem from surrounding nations to celebrate this feast. Ah, miserable people! going with intent to feed on the paschal lamb; but really to their own final slaughter, for rejecting "the Lamb of God who taketh away the sins of the world!" The Jews had imprecated the blood of the true Paschal Lamb, [by them wantonly shed,] on themselves and on their children. God was now going in a signal manner to take them at their word. He hence providentially collected their nation, under sentence of death, as into a great prison, for the day of execution. And as their execution of Christ was signal, low, degrading, the death of the cross; so their execution should be signal and dreadful. The falling city was now crowded with little short of two millions of that devoted people. The event came suddenly and unexpectedly to the Jews, as the coming of a thief, and almost like lightning. Josephus notes this, and thus without design, shows the fulfilment of these hints of Christ, that his coming should be like a thief in the night, and like lightning shining under the whole heavens.


The furious contending factions of the Jews, on finding themselves environed with the Roman armies, laid aside, for the moment, their party contentions, sallied out, rushed furiously on their common foe, and came near utterly destroying the tenth legion of the Roman army. This panic among the Romans occasioned a short suspension of hostilities. Some new confidence hence inspired the hopes of the Jews; and they now determined to defend their city But being a little released from their terrors of the Romans, their factious