Boudinot, pp. 87, 91, 93,96,98, 100, 116, 120, 123, 125, 133, 134, 133. Bartram, pp. 123, 113, 125. Bultric, p. 130 Beatty, pp. 96, 98, 116,119.
Charlevoix, pp. 85, 174. Colden, pp. 94, 106. Cushman an pp. 105, 174. Clavigero, p. 118. Chapman, pp. 123, 157 Carver, pp. 123, 164. Columbus, p. 132. Commissioners, p. 137 Casas, p. 176.
Dodge and Blight, p. 104.
Edwards, pp. 86, 89, 162. Esdras, p. 74.
Frey, p. 118.
Giddings, pp 88, 102. Gookin, p. 107
Hunter, p. 162. Humbolt, p. 177. Herman, p. 140.
Heckewelder, p. 107. Hebard, p. 101. Hutchinson, pp.
93, 174.
Immanuel de Moraez, p. 97.
Jarvis, p. 79.
Long, pp. 141, 160. Lewis and Clark, pp. 106, 124.
McKenzie, pp. 97, 114-15. Morse, pp. 91, 129, 142.
Mather, p. 127. Melverda and Acasta, p. 162.
Occum, p. 106.
Pratz, pp. 87, 175. Pedro de Cicca, p. 88. Penn, pp.
107, 174. Pixley, pp. Ill, 113, 130.
Robertson, p. 153.
Sauard, p. 72. Smith, (colored,) pp. 117, 126, 134,
136, 174, 175. Schoolcraft, p. 145.
Ulloa, p. 88.
Williams, pp. 88, 101, 110, 114. -Williams, (Roger,) p.
107.
"View of the Hebrews, by Ethan Smith," compiled from these histories.
According to these authors and scriptures of truth, the natives of America are the Israelites, the Jews; and as they are oppressed and driven from the land, a wo—a curse will follow, and who of us can stand.
Can a rational doubt be entertained whether the above Indian words, and parts of sentences, were derived from their corresponding words and parts of sentences in Hebrew? If so, their adoption by savages at this distant time and place, would appear miraculous. Some one or two
words might happen to be the same, among distant, different nations. But that so many words, and parts of
