Page:Literature and Dogma (1883).djvu/196

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Jesus! This is Bible-dogma, as opposed to the dogma of our formularies. On this Bible-dogma if Churches were founded, and to preach this Bible-dogma if ministers were ordained, Churches and ministers would have all the dogma to which the Bible attaches eternal life. Plain and precise enough it is, in all conscience; with the advantage of being precisely right, whereas the dogma of our formularies is precisely wrong. And if anyone finds it too simple, let him remember that its hardness is practical, not speculative. It is a rule of conduct; let him act it, and he will find it hard enough. Utinam per unum diem bene essemus conversati in hoc mundo! But as a matter of mere knowledge it is very simple, it lies on the surface of the Bible and cannot be missed.

And the holders of ecclesiastical dogma have always, we must repeat and remember, held and professed this Bible-dogma too. Their ecclesiastical dogma may have prevented their attending closely enough to the Bible-dogma, may have led them often to act false to it; but they have always held it. The method and the secret of Jesus have been always prized. The Catholic Church from the first held aloft the secret of Jesus; the monastic orders were founded, we may say, in homage to it. And from time to time, through the course of ages, there have arisen men who threw themselves on the method and secret of Jesus with extraordinary force, with intuitive sense that here was salvation; and who really cared for nothing else, though ecclesiastical dogma, too, they professed to believe, and sincerely thought they did believe,—but their heart was elsewhere. These are they who 'received the kingdom of God as a little child,' who perceived how simple a thing Christianity was, though so inexhaustible, and who are therefore 'the greatest in the kingdom of God.' And they, not the theological doctors, are the true lights of the Christian Church; not Augustine,