It may be well, before we go further, to look a little more closely into the suspicion and dislike which eugenics still arouses in many worthy old-fashioned people. To some extent that attitude is excused, not only by the mistakes which in a new and complex science must inevitably be made even by painstaking students, but also by the rash and extravagant proposals of irresponsible and eccentric persons claiming without warrant to speak in the name of eugenics. Two thousand years ago the wild excesses of some early Christians furnished an excuse for the ancient world to view Christianity with contempt, although the extreme absence of such excesses has furnished still better ground for the modern world to maintain the same view. To-day such a work as Le Haras Humain (“The Human Stud-farm’’) of Dr. Binet-Sanglé, putting forward proposals which, whether beneficial or not, will certainly find no one to carry them out, similarly furnishes an excuse to those who would reject eugenics altogether. Utopian schemes have their value; we should be able to find inspiration in the most modern of them, just as we still do in Plato’s immortal Republic. But in this, as in other matters, we must exercise a little intelligence. We must not confuse the brilliant excursion of some solitary thinker with the well-
