of flowers are developed in pale and contorted shapes beneath the enveloping sheaths.
But in our human life the transmutation is often not so easy as in flowers. Normally, indeed, the adolescent transformations of sex are so urgent and so manifold—now definite sensual desire, now muscular impulses of adventure, now emotional aspirations in the sphere of art or religion—that they easily overwhelm and absorb all its vaguer and more twisted manifestations in childhood. Yet it may happen that by some aberration of internal development or of external influence this conversion of energy may at one point or another fail to be completely effected. Then some fragment of infantile sexuality survives, in rare cases to turn all the adult faculties to its service and become reckless and triumphant, in minor and more frequent cases to be subordinated and more or less repressed into the subconscious sphere by voluntary or even involuntary and unconscious effort. Then we may have conflict, which, when it works happily, exerts a fortifying and ennobling influence on character, when more unhappily a disturbing influence which may even lead to conditions of definite nervous disorder.
The process by which this fundamental sexual energy is elevated from elementary and primitive forms into complex and developed forms is termed sublimation, a term, originally used for
