unlike man, possessed an innocent “purity” by nature, without any need for the trouble of acquiring it. Of woman as a real human being, with sexual needs and sexual responsibilities, morality has often known nothing. It has been content to preach restraint to man, an abstract and meaningless restraint even if it were possible. But when we have regard to the actual facts of life, we can no longer place virtue in a vacuum. Women are just as apt as men to be afflicted by the petty jealousies and narrownesses of the crude sexual impulse; women just as much as men need the perpetual sublimation of erotic desire into forms of more sincere purity, of larger harmony, in gaining which ends all the essential ends of morality are alone gained. The delicate adjustment of the needs of each sex to the needs of the other sex to the end of what Chaucer called fine loving, the adjustment of the needs of both sexes to the larger ends of fine living, may well furnish a perpetual moral discipline which extends its fortifying influence to men and women alike.
It is this universality of sexual emotion, blending in its own mighty stream, as is now realised, many other currents of emotion, even the parental and the filial, and traceable even in childhood,—the wide efflorescence of an energy constantly generated by a vital internal mechanism,—which renders vain all attempts either to sup-
