may render it an aid not only to personal development and well-being but to the moral betterment of the world. The attraction of sex, according to a superstition which reaches far back into antiquity, is a baleful comet pointing to destruction, rather than a mighty star to which we may harness our chariot. It may certainly be either, and which it is likely to become depends largely on our knowledge and our power of self-guidance.
In old days when, as we have seen, tradition, aided by the most fantastic superstitions, insisted on the baleful aspects of sex, the whole emphasis was placed against passion. Since knowledge and self-guidance, without which passion is likely to be in fact pernicious, were then usually absent, the emphasis was needed, and when Bohme, the old mystic, declared that the art of living is to “harness our fiery energies to the service of the light,” it has recently been even maintained that he was the solitary pioneer of our modern doctrines. But the ages in which ill-regulated passion exceeded—ages at least full of vitality and energy—gave place to a more anæmic society. To-day the conditions are changed, even reversed. Moral maxims that were wholesome in feudal days are deadly now. We are in no danger of suffering from too much vitality, from too much energy in the explosive splendour of our social life. We possess, more-
