the world, and on the other hand because she could plainly see how they did trouble the Kingdom of her gracious lord and husband. Moreover the Emperor her father had actually said to her, as she was setting forth with him on her way to France: "My daughter," he said, "you are going as Queen to a Kingdom the fairest, strongest and most puissant in the world, and so far I do hold you a very happy woman. Yet would you be happier still, an if you could but find it at peace within its borders and as flourishing as erstwhile it was used to be. But you will actually find it sorely torn, dismembered, divided and weakened, for albeit the King, your future husband, is on the right side, yet the Princes and Lords of the Protestant faith do much hurt and injury on the other." And indeed she did find it even as he said.
Being now a widow, many of the most clear-sighted folk I wot of at Court, both men and women, did deem the new King, on his arrival back from Poland, would marry her, in spite of the fact she was his sister-in-law. But then he could well do so by virtue of the Pope's dispensation, who can do much in this respect, and especially where great personages be concerned, in view of the public advantage involved. And there were many reasons for concluding the said marriage, the which I have left to more authoritative writers than myself to deduce, without my alleging them here. But amongst others one of the chiefest was to recognise by the marriage the great obligations the King lay under to the Emperor on the occasion of his quitting Poland for to return to France. For there can be no reasonable doubt, an if the Emperor had chose to put the smallest obstacle in his path, he would never have been able to get away and cross the
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