tillon. Anyone that hath read the Tale will find it as I have represented it. And I do believe that the Cardinal, her husband as aforesaid, which was one of the cleverest and wisest, most eloquent, learned and well-advised men of his day, had instilled this discreetness in her mind, to make her speak so well and give such excellent counsel. The tale might mayhap be thought somewhat over scandalous by some in view of the sacred and priestly profession of the Cardinal; but, an if any be fain to repeat the same, well! he must e'en suppress the name.
Well! if this marriage was kept secret, 'twas by no means so with that of the last Cardinal de Chastillon. For indeed he did divulge and make it public quite enough himself, without need to borrow any trumpet; and did die a married man, without ever having quitted his gown and red hat. On the one hand he did excuse himself by alleging the reformed faith, whereof he was a firm adherent; on the other by the contention that he was desirous of still retaining his rank and not giving up the same (a thing he would most surely never have done in any case), so as he might continue of the council, whereof being a member he could well serve his faith and party. For 'tis very true he was a most able, influential and very powerful personage.
I do imagine the aforenamed noble Cardinal du Bellay may have done the like for like reasons. For at that time he was no little inclined to the faith and doctrine of Luther, and indeed the Court of France generally was somewhat affected by the taint. The fact is, all novelties be pleasing at first, and beside, the said doctrine did open an agreeable license to all men, and especially to ecclesiastics, to enter the married state.
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