seafarers along that coast. These would put in to shore on purpose, very often indeed turning aside from their straight course by compass to land there; and so taking their pleasant refreshment with them, would pay handsomely, and presently hie them away again to sea, for their part only too sorry to leave such good entertainment behind. Thus would these fair maids win their marriage dowers, some more, some less, some high, some low, some grand, some lowly, according to the beauty, gifts and carnal attractions of each damsel.
Nowadays 'tis different. No maids in any Christian nation do thus go wandering forth, to expose them to wind and rain, cold and heat, sun and moon, and so win their dower, for that the task is too laborious for their delicate and tender skins and white complexions. Rather do they have their lovers come to them under rich pavilions and gorgeous hangings, and do there draw their amorous profit from their paramours, without ever a tax to pay. I speak not now of the courtesans of Rome, who do pay tax, but of women of higher place than they. In fact for the most part for such damsels their fathers, mothers and brothers, be not at much pains to gather money for their portion on marriage; but on the contrary many of them be found able to give handsomely to their kinsfolk, and advance the same in goods and offices, ranks and dignities, as myself have seen in many instances.
For this cause did Lycurgus ordain in his Laws that virgins should be wedded without money dowry, to the end men might marry them for their merits, and not from greed. But, what kind of virtue was it? Why! on their solemn feast-days the Spartan maids were used to sing
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