done on their former voyage. But Paul, remembering the manner in which he had forsaken them just as they were entering upon the arduous missionary fields of Asia Minor, refused to try again one who had once failed to do them the desired service, at a time when he was most needed. Yet Barnabas, being led, no doubt by his near relationship to the delinquent evangelist, to overlook this single deficiency, and perhaps, having good reason to think that he had now made up his mind to stick to them through thick and thin, through good and bad fortune, was disposed to give him another trial in the apostolic service, and therefore strongly urged Paul to accept of him as their common assistant in this new tour for which he was well fitted by his knowledge of the routes. Paul, however, no doubt irritated against Mark, for the wavering spirit already manifested by him at Perga, utterly refused to have anything to do with him after such a display of character, and wished to take some other person who had been tried in the good work with more satisfactory results as to his resolution and ability. Barnabas of course, was not at all pleased to have his sister's son treated so slightingly, and refused to have any substitute whatever, insisting that Mark should go, while Paul was equally resolved that he should not. The conclusion of the whole matter was, that these two great apostles, the authorized messengers of God to the Gentiles, quarreled downright; and after a great deal of furious contention, they parted entirely from one another; and so bitter seems to have been the division between them that they are not known to have ever after been associated in apostolic labors, although they had been the most intimate friends and fellow-travelers for many years, standing by one another through evil and good report, through trials, perils, distresses and almost to death. A most lamentable exhibition of human weaknes marring the harmonious progress of the great scheme of evangelization! Yet it must be esteemed one of the most valuable facts relating to the apostles, that are recorded in the honest, simple, clear, and truly impartial narrative of Luke; because it reminds the Christian reader of a circumstance, that he might otherwise forget, in an undue reverence for the character of the apostles,—and that is, the circumstance that these consecrated ministers of the word of truth were, really and practically, in spite of their holiness, "men of like passions with ourselves," and even in the arrangement of their apostolic duties, were liable to be governed by the impulses of human passion, which on a few occasions like this,
