another way of expressing the joy of life in that it is alive, the triumph of movement over matter, of the quick over the dead, the pride of the yeast because it is yeast and crawls."
I threw up my hands with helpless disapproval of his inveterate materialism and went about making the bed. He continued copying lines and figures upon the transparent scale. It was a task requiring the utmost nicety and precision, and I could not but admire the way he tempered his strength to the fineness and delicacy of the need.
When I had finished the bed, I caught myself looking at him in a fascinated sort of way. He was certainly a handsome man - beautiful in the masculine sense. And again, with never-failing wonder, remarked the total lack of viciousness, or wickedness, or sinfulness, in his face. It was the face, I am convinced, of a man who did no wrong. And by this I do not wish to be misunderstood. What I mean is that it was the face of a man who either did nothing contrary to the dictates of his conscience, or who had no conscience. I am inclined to the latter way of accounting for it. He was a magnificent atavism, a man so purely primitive that he was of the type that came into the world before the development of the moral nature. He was not immoral, but merely unmoral.
As I have said, in the masculine sense his was a beautiful face. Smooth-shaven, every line was distinct, and it was cut as clear and sharp as a cameo; while sea and sun had tanned the naturally fair skin to a dark bronze which bespoke struggle and battle and added both to his savagery and his beauty. The lips were full, yet possessed of the firmness, almost harshness, which is characteristic of thin lips. The set of his mouth, his chin, his jaw, was likewise firm or harsh, with all the fierceness and
