Markar, to command brigades of their own, and to aid in the training of the other soldiers. So far he achieved success. But when he proceeded to alleviate the misery of his people, he found that the fatal gift of the salt monopoly enabled the English to thwart all his efforts. For not only did the English use the authority they possessed to the great impoverishment of the soil, but they gave to their friends and dependents licences exempting from the payment of duty in such profusion, that the people of Bengal and Bihár suffered to an extent such as, in the present day, can with difficulty be credited. Never, on the one side, was there so insatiable a determination to become rich, no matter what misery might be thereby caused to others; never, on the other, a more honest endeavour, by sacrifices of any kind, to escape the ruin caused by such cruel exactions.
At last, when he had exhausted appeal after appeal to the Calcutta authorities, Mír Kásim recognized that his only chance of escape from the pressure too hard to be borne, was to appeal to the God of Battles. He was ready; the English, he believed, were not. He had excellent fighting material; generals who would not betray him. On the other hand, he knew that Clive and Calliaud had quitted India, and he did not believe that either had his equal amongst the men on the spot. Accordingly, just after he had received a demand from Calcutta, compliance with which would have completed the ruin then
