Názim, responsible for the peace and for the maintenance of public order in the three provinces, for the administration of justice, and for the enforcing of obedience to the law; that there should be a Diwán, or chief minister, empowered to collect the yearly revenue of the provinces, responsible for all disbursements, and for the payment of the surplus into the Imperial treasury. This system had prevailed in the time of the Emperor Aurangzeb. But there was this important difference. In Clive's scheme, whilst Nujm-ud-daulá would be Nawáb-Názim, the East India Company would occupy, from that time forth and for ever, the position of Diwán; and the Imperial treasury would be the treasury of the Company. The scheme was agreed to by the young Nawáb and his surroundings. But in working it, one part was found to place a power that would be abused in the hands of the Nawáb-Názim. Accordingly, a few months later, that prince was relieved of the responsibility for the maintenance of the public peace, for the administration of justice, and for the enforcing of obedience to the law. In a word, the Company became the rulers of the three provinces, the Nawáb-Názim a cypher. Nay, more, the sum of money which the Nawáb-Názim was to have at his disposal was limited to fifty-three lakhs of rupees; from this he was to defray the entire expenses of his court. Was it for such a result, might the shade of Mír Jafar inquire, that the nobles of the three provinces combined to betray Siráj-ud-daulá?
