'The New People' then; and the 'Times' dropped out; but it was not, strangely enough, till '35 that the House of Lords fell for the last time. The Established Church had gone finally in '29."
"And the religious effect of that?" asked Percy swiftly, as the old man paused to cough slightly, lifting his inhaler. The priest was anxious to keep to the point.
"It was an effect itself," said the other, "rather than a cause. You see, the Ritualists, as they used to call them, after a desperate attempt to get into the Labour swim, came into the Church after the Convocation of '19, when the Nicene Creed dropped out; and there was no real enthusiasm except among them. But so far as there was an effect from the final Disestablishment, I think it was that what was left of the State Church melted into the Free Church, and the Free Church was, after all, nothing more than a little sentiment. The Bible was completely given up as an authority after the renewed German attacks in the twenties; and the Divinity of our Lord, some think, had gone all but in name by the beginning of the century. The Kenotic theory had provided for that. Then there was that strange little movement among the Free Churchmen even earlier; when ministers who did no more than follow the swim—who were sensitive to draughts, so to speak—broke off from their old positions. It is curious to read in the history of the time how they were hailed as independent thinkers. It was just exactly what they were not. . . . Where was I? Oh, yes. . . . Well, that cleared the ground for us, and the Church made extraordinary progress for a while—extraordinary, that is, under the circumstances, because you must remember, things were
