that That which alone truly existed on earth approached him with the swiftness of thought and the ardour of Divine Love. . . .
Then, as the mass ended, and he raised his passive happy soul to receive the last gift of God, there was a cry, a sudden clamour in the passage, and a man stood in the doorway, gabbling Arabic.
III
Yet even at that sound and sight his soul scarcely tightened the languid threads that united it through every fibre of his body with the world of sense. He saw and heard the tumult in the passage, frantic eyes and mouths crying aloud, and, in strange contrast, the pale ecstatic faces of those princes who turned and looked; even within the tranquil presence-chamber of the spirit where two beings, Incarnate God and all but Discarnate Man, were locked in embrace, a certain mental process went on. Yet all was still as apart from him as a lighted stage and its drama from a self-contained spectator. In the material world, now as attenuated as a mirage, events were at hand; but to his soul, balanced now on reality and awake to facts, these things were but a spectacle. . . .
He turned to the altar again, and there, as he had known it would be, in the midst of clear light, all was at peace: the celebrant, seen as through molten glass, adored as He murmured the mystery of the Word-made-Flesh, and once more passing to the centre, sank upon His knees.
