philosophy in a modern way, it would, I suppose, be something of this kind:—Nature does not work by moral rules. Nature, 'red in tooth and claw,' does by system all that good men by system avoid. Is not the whole universe of sentient being haunted all day and all night long by the haggard shapes of Hunger, Cruelty, Force, Fear?
War again is not conducted by moral rules. To declare war is to suspend not merely habeas corpus but the Ten Commandments, and some other good commandments besides. A military manual, by an illustrious hand of our own day, warns us: 'As a nation we are brought up to feel it a disgrace even to succeed by falsehood. We keep hammering along with the conviction that honesty is the best policy, and that truth always wins in the long run. These sentiments do well for a copy-book, but a man who acts upon them had better sheath his sword for ever.' One reason among others why we should keep the sword sheathed as long as we can.
Why should the ruler of a State be bound by a moral code from which the soldier is free? Why should not he have the benefit of what has been called the 'evolutionary beatitude,'—Blessed are the strong, for they shall prey on the weak? Right and wrong, cause and effect, are two sides of one question. 'Morality is the nature of things.' We must include in the computation the whole sum of consequences, and consider acts of State as worked out to their furthest results. Bishop Butler tells you that we cannot give the whole account of any one thing
