Page:Mahatma Gandhi, his life, writings and speeches.djvu/251

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Economic vs. Moral Progress

gress does not clash with moral progress it must necessarily advance the latter. Nor can we be satisfied with the clumsy way in which sometimes those who cannot defend the larger proposition put their case. They seem to be obsessed with the concrete case of thirty millions of India stated by the late Sir William Wilson Hunter to be living on one meal a day. They say that before we can think or talk of their moral welfare we must satisfy their daily wants. With these, they say, material progress spells moral progress. And then is taken a sudden jump: what is true of thirty millions is true of the universe. They forget that hard cases make bad law. I need hardly say to you how ludicrously absurd this deduction would be. No one has ever suggested that grinding pauperism can lead to anything else than moral degradation. Every human being has a right to live, and therefore to find the where withal to feed himself and, where necessary, to clothe and house himself. But for this very simple performance we need no assistance from economists or their laws.

"Take no thought for the morrow" is an injunction which finds an echo in almost all

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