the second is the magnificence of the places in which it worships him. All travellers concur in their description of the wonderful splendour of the Mahometan temples or mosques. It is scarcely possible to conceive anything to surpass them in grandeur or richness of decoration. They are resplendent with gold and silver, with the most costly marbles and alabaster, with all sorts of precious stones and woods of great price. The Alhambra in its ruins fills the Christian traveller with wonder and admiration, while the mosques of Cairo and Mecca, along with innumerable others, realise all the grandest descriptions of the Arabian Nights. In the single city of Cairo there are no fewer than seven hundred mosques, and some of them of vast dimensions. Well might the Prophet add, "And he shall do this to fortify Maozim with a strange God, whom he hath acknowledged." For if anything could fascinate the imagination of a people, he at least has made use of it for that purpose.
And when, in the thirty-ninth verse of this same eleventh chapter, Daniel winds up his prophecy of Mahomet by saying, "he shall divide the land gratis," he tells us, what history bears him out in witnessing, that the land, namely the Holy Land, the land flowing with milk and honey, and those other fair lands,
