certain abominations,—such for instance as speaking German, Hebrew, or Greek, without having learned them, which is a sign of unpardonable wickedness, or of a natural infirmity proceeding from a morbid humour. If Ursus spoke Latin, it was because he knew it. He would never have allowed himself to speak Syriac, which he did not know. Besides, it is asserted that Syriac is the language spoken in the midnight meetings at which uncanny people worship the devil. In medicine, he justly preferred Galen to Cardan,—Cardan, although a learned man, being but an earthworm in comparison with Galen.
To sum up, Ursus was not one of those persons who live in fear of the police. His van was long enough and wide enough to allow of his lying down in it on a box containing his not very sumptuous apparel. He owned a lantern, several wigs, and some utensils suspended from nails, among which were musical instruments. He possessed, besides, a bearskin with which he covered himself on his days of grand performance. He called this putting on full dress. He used to say, "I have two skins: this is the real one," pointing to the bearskin.
The little house on wheels belonged to himself and to the wolf. Besides his house, his retort, and his wolf, he owned a flute and a violoncello on which he played prettily. He concocted his own elixirs. His wits yielded him enough to sup on sometimes. In the top of his van was a hole, through which the pipe of a cast-iron stove passed so close to his box as to scorch the wood of it. The stove had two compartments: in one of them Ursus cooked his chemicals, and in the other his potatoes. At night the wolf slept under the van, amicably secured by a chain. Homo's hair was black, that of Ursus grey. Ursus was fifty,—unless, indeed, he was sixty. He accepted his destiny to such an extent that, as we have
