In my "Appeal to the Working People" I expressed the opinion that if the working-men are to free themselves from oppression it is necessary that they should themselves cease to live as they now live, struggling with their neighbors for their personal welfare, and that, according to the Gospel rule, man should "act towards others as he desires that others should act towards himself."
The method I had suggested called forth, as I expected, one and the same condemnation from people of the most opposite views.
"It is an Utopia, unpractical. To wait for the liberation of men who are suffering from oppression and violence until they all become virtuous would mean—whilst recognising the existing evil—to doom oneself to inaction."
Therefore I would like to say a few words as to why I believe this idea is not so unpractical as it appears, but, on the contrary, deserves that more attention be directed to it than to all the other methods proposed by scientific men for the improvement of the social order. I would like to say these words to those who sincerely—not in words, but in deeds—desire to serve their neighbors. It is to such people that I now address myself.
I
The ideals of social life which direct the activity of men change, and together with them the order of human life also
- ↑ From a volume of Tolstoy's miscellaneous writings edited by Helen Chrouschoff Matheson and entitled "Social Evils and their Remedy" (London: Methuen & Co.). It is stated therein that "the translation is that used by the Russian Free Press."
