Page:Man or the State.djvu/120

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.

as the best, and therefore often revolted against those in power, deposed them, and in place of the old order established a new one, which, according to their opinion, better ensured the welfare of the people. Yet as those possessed of power always became depraved by this possession, and therefore used their power not so much for the common welfare as for their own personal interests, the new power has always been similar to the old one, and often still more unjust.

Thus it has been when those who had revolted against existing authority overcame it. On the other hand, when victory remained on the side of the existing power, then the latter, triumphant in self-protection, always increased the means of its defence, and became yet more injurious to the liberty of its citizens.

Thus it has always been, both in the past and the present, and there is special instructiveness in the way this has taken place in our European world during the whole of the 19th century. In the first half of this century, revolutions had been for the most part successful; but the new authorities who replaced the old ones. Napoleon I., Charles X., Napoleon III., did not increase the liberty of the citizens. In the second half, after the year 1848, all attempts at revolution were suppressed by the Governments; and owing to former revolutions and attempted new ones, the Governments entrenched themselves in greater and greater self-defence, and—thanks to the technical inventions of the last century, which have furnished men with hitherto unknown powers over nature and over each other—they have increased their authority, and towards the end of last century have developed it to such a degree that it has become impossible for the people to struggle against it. The Governments have not only seized enormous riches collected from the people, have not only disciplined artfully levied troops, but have also grasped all the spiritual means of influencing the masses, the direction of the Press and of religious development, and, above all, of education. These means have been so organized, and have become so powerful, that since the year 1848 there has been no successful attempt at revolution in Europe.