dition that he should reside within the commune; in other parts they ended by sharing his domination over the peasant. And the lord avenged himself on these common people, whom he hated and despised, by drenching their streets in blood during the struggles of noble families and acts of revenge that were not carried before communal judges and syndics, whom the nobles despised, but were settled by the sword in the street.
The nobles demoralised the towns by their munificence, their intrigues, their great style of living, by their education received at the bishop's or the king's court. They made the citizens espouse their family struggles. And the citizen ended by imitating the lord, and became a lord in his turn, enriching himself, he too, by the labor of serfs encamped in the villages outside the city walls. After which the peasant lent assistance to nascent kings, emperors, tsars, and popes, when they began to build their kingdoms and to bring the towns under subjection. When not marching by their orders, the peasant left them free to act.
It is in the country, in fortified castles, situated in the midst of rural populations, that royalty was slowly constituted. In the twelfth century it existed but in name, and to-day we know what to think of the rogues, chiefs of little bands of brigands, who adorned themselves with the title of king, which after all (as Augustin Thierry has so well demonstrated) had very little meaning at that time; in fact, the Norse fishermen had their "Nets' Kings," and even the beggars had their "Kings"—the word having then simply the signification of "temporary leader."
Slowly, tentatively, a baron more powerful or more cunning than the others succeeded here and there in rising above the rest. The Church no doubt bestirred itself to support him. And by force, cunning, money, sword, and even poison in case of need, one of these feudal barons would become great at the expense of the others. But it was never in the free cities, which had their noisy forum, their Tarpeian rock, or their river for the tyrants, that royal authority succeeded in constituting itself; it was always in the country, in the village.
