situated in the east part of the Lodge, and is represented by the W∴ M∴ because it is presumed that he has wisdom to devise labor for the craft, and to superintend them during the hours thereof: the column of Strength is situated in the west part of the Lodge, and is represented by the S∴ W∴ because it is his duty to strengthen and support the authority of this Master; and the column of Beauty is situated in the south part of the Lodge, and is represented by the J∴ W∴ because from his position in the S∴ he is the first to observe the meridian sun, which is the beauty and glory of the day, to call the craft from labor to refreshment, to superintend them during the hours thereof, to see that none convert the purposes of refreshment into those of intemperance or excess, and to call them on again in due season, that the M∴ W∴ may have honor, and they pleasure and profit thereby.
The idea that the Lodge is a symbol of the world, is still carried out. It was the belief of the ancients that the heavens, on the roof of the world, was supported by pillars. By these pillars, some suppose that the mountains are alluded; but in reference to a passage in Job xxvi. 11, where it is said, "The pillars of heaven tremble." Noyes thinks that "it is more probable that heaven is represented as an immense edifice, supported on lofty columns, like a temple." But on this passage Dr. Cutbush is still more explicit. He says: "The arch, in this instance, is allegorical not only of the arch of heaven, but of the higher degree of Masonry, commonly called the Holy Royal Arch. The pillars which support the arch are emblematical of wisdom and strength—the former denoting the wisdom of the Supreme Architect, and the latter the stability of the universe."—Brewster's Encyclop., American edition.
