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tre secundum humanitatemm.

and less than the Father according to His humanity.

Qui licet Deus sit et homo, * non duo tamen, sed unus est Christus.

Who, although He be both God and man, yet He is not two, but one Christ:

Unus autem, non conversione divinitatis in carnem, * sed assumptione humanitatis in Deum.

One, not by conversion of the Godhead into flesh, but by the assuming of human nature unto God:

Unus omnino, non confusione substantiæ, * sed unitate personæ.

One altogether, not by confusion of substance, but by unity of person.

Nam, sicut anima rationalis et caro unus est homo: * ita Deus et homo unus est Christus:

For as the rational soul and the body constitutes one man, so God and man is one Christ:

Qui passus est pro salute nostra: descendit ad inferos, * tertia die resurrexit a mortuis:

Who suffered for our salvation, descended into hell, arose again the third day from the dead:

Ascendit ad cœlos, sedet ad dexteram Dei Patris omnipotentis: * inde venturus est judicare vivos et mortuos:

He ascended into heaven; He sitteth at the right hand of God the Father Almighty; thence He shall come to judge the living and the dead:

Ad cujus adventum omnes homines resurgere habent cum corporibus suis, * et reddituri sunt de factis propriis rationem.

At whose coming all men must arise again with their bodies, and must give an account of their own works.

Et qui bona egerunt, ibunt in vitam æternam:

And they that have done good shall go into life ever-