plague,—that is to say, the plague, but only in a certain sense,—and further, combined with poison and witchcraft. Such is the absurd trifling with which men seek to blind themselves, wilfully abstaining from a sound exercise of judgment to arrive at the truth.
Meanwhile, as it became from day to day more difficult to raise funds to meet the painful exigencies of circumstances, the council of ten resolved to have recourse to government. They represented, by two deputies, the state of misery and distress of the city, the enormity of the expense, the revenues anticipated, and the taxes withheld in consequence of the general poverty which had been produced by so many causes, and especially by the pillaging of the soldiery. That according to various laws, and a special decree of Charles V., the expense of the plague ought by right to devolve upon government. Finally, they proceeded to make four demands: that the taxes should be suspended; that the chamber should advance funds; that the governor should make known to the king the calamitous state of the city and province; and that the duchy, already exhausted, should be excused from providing quarters for the soldiery. Spinola replied with new regrets and exhortations; declaring himself grieved not to be able to visit Milan in person, in order to employ himself for the preservation of the city, but hoping that the zeal of the magistrates would supply his place: in short, he made evasive answers to all their requests. Afterwards, when the plague was at its height, he transferred, by letters patent, his authority to the high chancellor Ferrer, being, as he said, obliged to devote himself entirely to the cares of the war.
The council of ten then requested the cardinal to order a solemn procession, for the purpose of carrying through the streets the body of San Carlos. The good prelate refused; this confidence in a doubtful means disturbed him, and he feared that, if the effect should not be obtained, confidence would be converted into infidelity, and rebellion against God. He also feared that if there really were poisoners, this procession would be a favourable occasion for their machinations; and if there were not,
