Page:Marcus Aurelius (Haines 1916).djvu/22

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INTRODUCTION

made him a far better one.[1] " "As was natural to one who had beautified his soul with every virtuous quality he was innocent of all wrong-doing." [2] The wonderful revelation here given of the ἄσκησις of the spiritual athlete in the contests of life is full of inspiration still even for the modern world. It has been and is a source of solace and strength to thousands, and has helped to mould the characters of more than one leader of men, such as Frederick the Great[3] Maximilian of Bavaria, Captain John Smith, the saviour of Virginia, and that noble Christian soldier, General Gordon. It was but the other day, on the fiftieth anniversary of Italian Unity, that the King of Italy, speaking[4] on the Capitol, referred to Marcus "as the sacred and propitiatory image of that cult of moral and civil law which our Fatherland wishes to follow," a reference received with particular applause by those who heard it. Whoever rescued the MS of the "Thoughts" on the death of their author in 180, whether it was that noble Roman, Pompeianus, the son-in-law of Marcus, or the high-minded Victorinus, his lifelong friend, we seem to hear an echo of its teaching in the dying words of Cornificia, his possibly last surviving daughter, when put to death by Caracalla in 215: "O wretched little soul of mine, imprisoned in an unworthy body, go forth, be free!"[5] It was doubtless known to Chryseros the freedman and nomenclator of Marcus who wrote a history of Rome to the death of his patron,[6] and to the Emperor

  1. Dio 71. 35, § 6.
  2. Aristides ad Reg. § 106 (Jebb).
  3. Who, however, in the field of morality cannot be said to have profited by its lessons.
  4. March, 1911.
  5. See Dio, Fragm. Dindorf v. 214.
  6. 8 Theoph. ad Autol. iii. 27.
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