INTRODUCTION
Naturall Man's Happinesse; wherein it consisteth, and of the Meanes to attain unto it. Translated out of the original Greeke with Notes by Meric Casaubon B.D., London, 1634."
This, the first English translation,, albeit involved and periphrastic, is not without dignity or scholarship, though James Thomson in 1747 says that "it is everywhere rude and unpolished and often mistakes the author's meaning," while the Foulis Press Translators of 1742 find fault with its "intricate and antiquated style." It may be conveniently read in Dr. Rouse's new edition of 1900, which also contains some excellent translations of letters between Fronto and Marcus.
2. Jeremy Collier.—"The Emperor Marcus Antoninus His Conversation with Himself. Translated into English by Jeremy Collier M.A., London 1701." A recent edition of it by Alice Zimmern is in the Camelot Series, but it hardly deserved the honour. We may fairly say of it that it is too colloquial. James Thomson in 1747 speaks of it as "a very coarse copy of an excellent original," and as "bearing so faint a resemblance to the original in a great many places as scarcely to seem taken from it." R. Graves in 1792 remarks that it "abounds with so many vulgarities, anilities and even ludicrous expressions . . . that one cannot now read it with any patience." The comment of G. Long in 1862 is much the same, but it called forth an unexpected champion of the older translator in Matthew Arnold, who says: "Most English people, who knew Marcus Aurelius before Mr. Long appeared as his introducer, knew him through Jeremy Collier. And the acquaintance of a man like Marcus Aurelius is such an imperishable
