fides to you, two things are needful,--to be a believer,
and to unify Italy."
The first of these two clauses is here amplified into an exhortation which, edifying in itself, had in it nothing likely to suggest to the person addressed any practical solution of the difficulties which surrounded him.
Having shown the Head of Christendom the way to right belief, Mazzini next instructs him how to unify Italy:—
“For this you have no need to work, but [only to] bless Him who works through you and in your name. Gather round you those who best represent the national party. Do not beg alliances with princes. Say, 'The unity of Italy ought to be a fact of the nineteenth century,' and it will suffice. Leave our pens free; leave free the circulation of ideas in what regards this point, vital for us, of the national unity."
Here follow some special directions with regard to the several powers to be dealt with in the projected unification. The result of all this, foreseen by Mazzini, would be the foundation of "a government unique in Europe, which shall destroy the absurd divorce between spiritual and temporal power, and in which you shall be chosen to represent the principle of which the men chosen by the nation will make the application.”
"The unity of Italy," says Mazzini," is a work of God. It will be fulfilled, with you or without you. But I address you because I believe you worthy to take the initiative in a work so vast;....because the revival of Italy, under the ægis of a religious idea of a standard, not of rights, but of duties, would leave behind all the revolutions of other countries, and place her immediately at the head of European progress."
