nation’s progress, he intended to make this order powerless. Rumors were also circulated that Joseph II. considered monastic life idleness, and that he had been planning for the destruction of these societies in his empire, and that the Pope was inclined to favor his design. What, then, if his present inquiries were in some way connected with this unhappy affair? What if his questions, though seemingly touching other subjects, were in some mysterious way leading up to this step? Might not a person by a most innocent answer, on which the Emperor might choose to found his decision, plunge himself into everlasting confusion? It was also said that the Jesuits knew all about the scheme, that not a word was spoken secretly enough to escape their ears, and that they were using their knowledge with great effect. If they did not see through the walls or hear through the doors, they must have had in each house at least one clever, reliable confidant. There were doubtless many present that evening who noted everything that was said, but particularly
