never slain the Indian prince. For I should still have been with my fellows, the genii, from whom I am now cut off, and at least I should have lived until the day of the resurrection. But now my horse may stumble and fall, and my neck may be broken, and there is no hereafter. Or I may die in my sleep, or be killed in my sleep, and there will be no resurrection for me, nor any more life, anywhere in earth or heaven. For Zehowah will never love me. Was ever a man so placed? And I am ashamed to complain to her any more, for she is a good wife, obedient and careful of my wants, and beautiful as the moon at the full, rising amidst palm trees, besides being very wise and subtle. How can I complain? Has she not given me herself, whom I desired, and a great kingdom which, indeed, I did not desire, but which no man can despise as a gift? Yet I am burned up within, and my heart is melting as a piece of frankincense laid upon coals in an empty chamber, when no man cares for its sweet savour. Surely, I am the most wretched of mankind. Oh, that the angel who made garments for me of a ghada bush, and a bay mare of a locust, would come down and lay his hand upon Zehowah's breast and make a living heart of the stone which Allah has set in its place!'
So he rode slowly on, reasoning as he had often reasoned before, and reaching the same conclusion in all his argument, which availed him nothing. But sud-
