that there must have been some wisdom in them, having its foundation in the nature of love.
'What he says is true,' she thought. 'I married him in order to give my people a just and brave king, and he is both brave and just. And I am certainly a good wife, for I should be dissolved in shame if another man were to see my face, and moreover I am careful of his wants, and I take his kefiyeh from his head with my own hands, and smooth the cushions for him and bring him food and drink when he desires it. Or have I withheld from him any of the treasures of the palace, or stood in the way of his taking another wife? Until to-day, I thought indeed that this talk of love meant but little, and that he spoke of it because he desired an excuse for marrying Almasta who loves him. But when I said at a venture that he wished to make me jealous, he confessed the truth. Now all the tales of love told by the old women are of young persons who have seen each other from a distance, but are hindered from marrying. And we are already married. Surely, it is very hard to understand.'
After this Khaled never called Almasta to sit at his feet and sing to him, as he had done before, and Zehowah was constantly with him in her stead. At first Almasta supposed that Khaled only made a pretence of disregarding her, out of respect for his wife,
