and by the slaves in the market and among the beggars who begged by the doors of the great mosque but were fed daily from the palace. And though many persons of the better sort thought that the story might be true, and wagged their heads when Khaled's name was spoken, yet the beggars with one accord declared that it was a lie. For Khaled was generous in almsgiving, and they said, 'If Khaled is overthrown and another Sultan set up in his place, how do we know whether there will be boiled camel's meat from time to time as well as blanket-bread and a small measure of barley meal? And will the next Sultan scatter gold in the streets as Khaled did on the first day when he rode to the mosque? Truly these chatterers of Bedouins talk much of the treasure in the palace which will be divided, but they who talk most of gold, are they who most desire it, and we shall get none. Therefore we say it is a lie, and Khaled is a true man, and a Sonna like ourselves, not a swiller of wine nor a devourer of pigs. Allah show him mercy now and at the day of resurrection! The cock-sparrow is pluming his breast while the hunter is pulling the string of the snare.'
Thus the beggars talked among themselves all day, reasoning after the manner of their kind. But they suffered other people to talk as they pleased, for one who desires alms must not exhibit a contradictory
