Page:Marriagewithdece00bern.djvu/23

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withdrawing electricity from her into herself: whereas she, and all persons in immediate attendance upon the invalide, ought to keep up their strength by every possible means by food, sleep and fresh air: that they may, though unknowingly, impart electricity to her who so greatly needs it.

When, however, a son, one of the family, marries, then the word of the Lord is fulfilled. He leaves the joint electricity of the father and the mother, and becomes joined to the electricity of the bride, and they two become one electricity. The man's is positive electricity, the woman's is negative: and, thus united, they become one electric battery; a circular current of electricity continuously passing through them. From that moment all the processes in the system of each proceed by help of the joint electricity of both: and, as they go on growing in bulk or stature, (which if they marry under twenty years of age they may well do), the flesh of each becomes gradually assimilated to that of the other; and also, in after years, by the continual renovation of continual exhaustion. The rites of marriage, which are honourable among all men, will greatly facilitate this physical change of each into flesh of each other's flesh.

By the time that persons who married at twenty have become twenty-six, they will each have increased several stones in weight, all increased under the influence of their joint electricity: and their previous persons will, at the same time, have been undergoing a great physical change. Thus the husband has become very greatly assimilated in flesh to that of his wife's near of kin, and she has become very greatly assimilated in flesh to that of her husband's near of kin: They have, in each case, become blood relations to them!!

II. But there is a second oft-repeated phasis of Nature, but very seldom indeed perhaps understood; to which I will appeal in support of the case already proved; while the proof given accounts for the fact.

When the mother of a young family loses her husband, but is prevailed upon to marry again; it has been observed that at least the first child of the second marriage resembles the former husband. Such a phenomenon has been attributed to unchanged, undying affection, though having nothing whatever to do with it. The true reason is to be found in the truthfulness of the holy word of God, that she had undergone that physical change consequent upon marriage, and had become flesh of the flesh of her former husband!

But some may say, If this be so, it is not the rite of marriage at all, but rites which might take place without marriage!