tion. Hence, both in France and Germany, sprung up those numerous secret Societies which have, ever since 1849, one after another, been discovered by the police, and prosecuted as conspiracies; but if many of them were really conspiracies, formed with the actual intention of upsetting the Government for the time being,—and he is a coward that under certain circumstances would not conspire, just as he is a fool who, under other circumstances, would do so;—there were some other Societies which were formed with a wider and more elevated purpose, which knew that the upsetting of an existing Government was but a passing stage in the great impending struggle, and which intended to keep together and to prepare the party, whose nucleus they formed, for the last decisive combat which must, one day or another, crush forever in Europe the domination, not of mere “tyrants,” “despots” and “usurpers,” but of a power far superior, and far more formidable than theirs; that of capital over labor.
The organization of the advanced Communist party in Germany was of this kind. In accordance with the principles of the “Manifesto”[1] (published in 1848), and with those explained in the series of articles on “Revolution and
- ↑ “The Manifesto.” This is the celebrated “Communist Manifesto,” which the Communist Congress, held in London, November, 1847, delegated Marx and Engels to draw up. It was published in 1848 (in London). The fundamental proposition of the Manifesto, Engels writes in his introduction to the “Communist Manifesto,” translated by S. Moore,
