Page:Masnavi I Ma'navi.pdf/105

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STORY XVI.] 'ALI'S FORBEARANCE. 57

eternal purpose. The Magian chief, on hearing 'Ali's discourse, was so much affected that he embraced Islam, together with all his family, to the number of fifty souls.

How the Prophet whispered to 'Ali's stirrup-bearer that he would one day assassinate his master (p. 90).

The Prophet whispered in the ear of my servant

That one day he would sever my head from my neck.

The Prophet also warned by inspiration me, his friend,

That the hand of my servant would destroy me.

My servant cried, "O kill me first, That I may not become guilty of so grievous a sin!"

I replied, "Since my death is to come from thee,

How can I balk the fateful decree?"

He fell at my feet and cried, "O gracious lord,

For God's sake cleave now my body in twain,

That such an evil deed may not be wrought by me,

And my soul burn with anguish for its beloved."

I replied, "What God's pen has written, it has written;

In presence of its writings knowledge is confounded;

There is no anger in my soul against thee,

Because I attribute not this deed to thee;

Thou art God's instrument, God's hand is the agent.

How can I chide or fret at God's instrument?"

He said, "If this be so, why is there retaliation ?"[1]

I answered, " "Tis from God, and 'tis God's secret;

If He shows displeasure at His own acts,

From His displeasure He evolves a Paradise;

He feels displeasure at His own acts,

Because He is a God of vengeance as of mercy.

In this city of events He is the Lord,

In this realm He is the King who plans all events.

If He crushes His own instruments, He makes those crushed ones fair in His sight.1 I.e., why is the rule "an eye for an eye" enjoined in the Koran, ii.

173?